Skip to main content

Does God care what you look like? Part 1: Yes!

Does God care about the way we look? Does he care about our bodies, our hairstyles or our clothing? Does he care about tattoos or a wonky nose - or perhaps a scar or physical defect?

In my church, we generally don't care about what people look like. Black, white, fat, thin, fashionable, unfashionable. How someone looks might be a very occasional point of interest, but generally speaking, what someone looks like will not have a significant influence on our judgement or value of a person. Heck, even I managed to get away with leading a Sunday service in shorts without getting so much as a raised eyebrow.

Whilst the modern day, western, evangelical church scene will be keen to point out that there are more important things to worry about than what people look like - taking a sort of "man looks on the outward appearance, but God looks on the heart" approach - the rest of the world is obsessed with personal appearance.

Beauty is big business and hot topic All you have to do is browse the BBC homepage to come across all manner of beauty-centric journalism. Recently I've read articles on everything from a beauty YouTuber whose live appearance caused Birmingham city centre gridlock to the various body modification practices of remote tribal cultures, to the question about whether physical disability is hidden in the fashion industry. There is seemingly no end to the conversation. The world, it seems, is desperate to reconcile its instinctive preoccupation with looks with its sense of value and identity.

People really do care what they look like, but does God?

I think this question requires a two-part answer, with the first part beginning in the book of Exodus.

In Exodus, we first learn about "the law", that process by which God shows his fallen people how he will begin to redeem them. And, as Moses is passing on the divinely instructed regulations for tabernacle worship, there is an interesting purpose explicitly revealed for the garments that the Priest must wear when ministering and performing his duties before the Lord, in the tent. The Priestly garments, according to Exodus Ch 28 v 2, must be designed "for glory and for beauty".

This might sound rather unexpected, at first. However, when you examine the prescribed design of the Tabernacle itself, this instruction does begin to make sense. From the tabernacle decorations to the altar, to the table of the bread of the presence, to the lampstand, to the Ark of the Covenant, you soon understand that aesthetics are important to God. God cannot and will not let his presence dwell within some shabby looking tee-pee, he demands a dwelling place that represents his own inherent beauty and glory and value and worth. He cares what his home looks like, and he also cares what his people look like. Therefore, the Priest cannot come before God in ragged clothes. He must be arrayed in garments of fitting splendour. God cannot associate with sinners, he is holy. So the Priest, in representing the people before God, must symbolise holiness in the way he is adorned. Not just as a symbol how God's people ought to be, but also as a symbol of who it is they seek to meet with.

Beauty really does appear to be a requirement of God and an essential part of the process of drawing near to him. They need sacrifices, they need incense, they need the showbread, they need an offering, they need the Priestly garments. God's people not only need to be right, they need to do right and look right. They need to be made right on the inside (morally) by the sacrifices, and so they need to look right (aesthetics) by the beautiful priestly garments and decorative tabernacle. The beauty of the Priestly garments is to symbolise, along with things like the sacrifices, a fully restored and perfect being, righteous and acceptable before a perfect, holy God.

God, you see, at creation, formed a sinless beautiful creation, with a sinless beautiful man. Man had no blemish, no defect - a spiritual, emotional, intellectual, physical specimen of perfection - accurately and worthily displaying the perfect and beautiful image of God, in which he had been created and was designed to reflect.

The outside, at the point of creation, is supposed to reflect the inside - the visible reflect the invisible. If mankind does not look beautiful on the outside (aesthetic), we don't know whether he is beautiful (moral) on the outside. If we can't see the beauty on the inside, we don't see the beauty that man is a reflection of, and thus we could be led to doubt the beauty or even the existence of God.

Thus God requires his Priests to wear garments of beauty to symbolise the holistic restoration of man that is required before his relationship with God may be restored. Just to drive the point home even further, it's good to check out Leviticus ch 21 v 17. Those with a physical defect: the blind, the lame, the mutilated, anyone with an abnormality, an injury, a hunchback, even to be a dwarf, anyone like this is prohibited from having a tabernacle role. He may not be a Priest or minister before the Lord in one of the official capacities. All these things, of course, symptoms of a fallen world. God is not excluding the weak and needy and infeebled because he despises them, he makes provision for these in other ways. But in that way, at that point in time, he wants to make a particular point.

A point which God continues to make throughout scripture. We get a great sense of this reality in the book of 1 Samuel ch 16, that I quoted from earlier. The Church often has a "God looks on the heart" (so we must, too) approach to appearances. But let's not forget the sweet irony in that well familiar narrative. Only a few sentences after God makes that perception shifting statement, it is recorded for us that David - the young son of Jesse whom God has just chosen to be King, and whom God is primarily making that first statement about - he is in fact "ruddy", "handsome" and has "beautiful eyes". In fact, God appears to be making a habit of appointing good looking kings. Saul, David's predecessor, we are told in Samuel ch 9 v 2, was also handsome and tall. Physical appearance is important to God. It means something. It's there. It's obvious. And it has a purpose that should not be quickly ignored.

You see, within all these official roles reserved for those whom God appoints, there is a focus within scripture on the importance of appearance. Maybe not the primary focus, but attention is drawn nonetheless. God is indeed concerned with the way people look because ultimately, people are in the image of God. If they don't look beautiful, he is not perceived as beautiful. And through such as the offices of priest and king, God is careful to make this point: he cares what we look like. So, as Christians, let's not shrug off the instinct to care about our appearances. Let's not just shy away from the fear of becoming vain or proud or obsessed - dangers that they are (be wise). But let's continue to think through how our beauty can reflect the beauty of God in whose image we are made. Let's think about how beauty in our physical appearances can be a symbol of redemption and new life. Let's enjoy the wide variety of fashion, skin colour, hair style, eye colour etc that God has worked into the fabric of our existence, in order to display the love he has for his children from every tribe and nation. Every people group on earth has different beauty standards and practices. We know by instinct that we ought to be beautiful. Let's think about why. Because it matters to God, and so it should matter to us.

As I mentioned earlier, this question requires a two-part answer. I'll work on the next bit soon. But for now, I would suggest that we need not shy completely away from focusing some of our attention on the way we look or drawing some attention to the way we look.

Photo by on Unsplash


Popular posts from this blog

Old Earth Aesthetics: Wrinkles in my Birthday Suit

I'm 32 years old. I don't have any wrinkles. Except when I smile or pull funny faces at the kids. So I'm 32 years old and I have wrinkles. I have a teeny flash of grey hair in my right-hand sideburn. You can see every vein that meanders through my hands, and I'm allergic to the rain. I'm allergic to gluten, pollen, mold, and furry animals. I've had a small piece of my lung removed and the left-hand side of my rib cage is still sensitive to the effects of that operation 14 years ago! I'm 32 years old and I'm well aware that my body is in decline. I'm dying. Like everyone else on the planet, sure. I'm wearing out. Entropy. Daily proving true the second law of thermodynamics. I will expire. You will expire. In short? I'm young, but I'm looking older by the day (despite being asked for i.d. recently). I'm not going to make 96 years old, that's for sure. My age will not triple. Even though the age of my greatest grandfather was triple

Old Earth Aesthetics: The Duck Test

Prompted by something I heard in a Kent Hovind seminar, I recently asked a colleague what he thought was more absurd: to say I don’t believe in evolution, or to say I think the earth isn’t billions of years old. Now, I asked this particular colleague partly because I knew he was smart enough to give me the answer I was looking for - the correct answer - which is that it’s more absurd to claim the earth is you and not billions of years old. Suffice to say he didn’t let me down and explained why. He thought about the question for a little moment and said that the reason it’s more absurd to say the earth is old is because evolution is automatically untrue (to his mind) if the age of the earth is young. So if you kill the old age idea, you necessarily kill the evolution idea. If you disprove evolution you don’t automatically disprove the old age theory, but if you dismiss with billions of years, you at the same time disprove evolution. Therefore the claim that the age of the earth is only